
लोहे के पेड़ हरे होंगे
Lohe Ke Ped Hare Honge
Ramdhari Singh 'Dinkar'
1 verse · ~67 lines · 3 min
№ MMXXVI
RACHNA · A LIVING ARCHIVE
Loading the archive
MM · XXVI

Shanta
Avakash Wali Sabhyata
Ramdhari Singh 'Dinkar'9 verses · ~3 min
मैं रात के अँधेरे में सिताओं की ओर देखता हूँ जिन की रोशनी भविष्य की ओर जाती है
अनागत से मुझे यह खबर आती है की चाहे लाख बदल जाये मगर भारत भारत रहेगा
जो ज्योति दुनिया में बुझी जा रही है वह भारत के दाहिने करतल पर जलेगी यंत्रों से थकी हुयी धरती उस रोशनी में चलेगी
साबरमती, पांडिचेरी, तिरुवन्न मलई ओर दक्षिणेश्वर, ये मानवता के आगामी मूल्य पीठ होंगे जब दुनिया झुलसने लगेगी, शीतलता की धारा यहीं से जाएगी
रेगिस्तान में दौड़ती हुयी सन्ततियाँ थकने वाली हैं वे फिर पीपल की छाया में लौट आएँगी
आदमी अत्यधिक सुखों के लोभ से ग्रस्त है यही लोभ उसे मारेगा मनुष्य और किसी से नहीं, अपने आविष्कार से हारेगा
गाँधी कहते थे, अवकाश बुरा है आदमी को हर समय किसी काम में लगाये रहो जब अवकाश बढ़ता है , आदमी की आत्मा ऊंघने लगती है उचित है कि ज्यादा समय उसे करघे पर जगाये रहो
अवकाशवाली सभ्यता अब आने ही वाली है आदमी खायेगा , पियेगा और मस्त रहेगा अभाव उसे और किसी चीज़ का नहीं , केवल काम का होगा वह सुख तो भोगेगा , मगर अवकाश से त्रस्त रहेगा दुनिया घूमकर इस निश्चय पर पहुंचेगी
कि सारा भार विज्ञान पर डालना बुरा है आदमी को चाहिए कि वह ख़ुद भी कुछ काम करे हाँ, ये अच्छा है कि काम से थका हुआ आदमी आराम करे
इति
The Poet
Ramdhari Singh 'Dinkar'
1908 · 1974
There are poets who write of an age, and there are poets who become the age itself. Ramdhari Singh 'Dinkar' belongs entirely to the latter, a man in whom the entire volcanic conscience of a colonized and awakening civilization found its most thunderous utterance. He did not arrive at poetry. He erupted into it, carrying the red earth of Bihar's Simariya, the grief of a humiliated nation, and the primordial fire of Kshatriya rage that runs like lava beneath the crust of centuries. His verse was never merely literature, it was the psychological armature of a people learning to stand upright after centuries of bowed submission. When Dinkar wrote of Veer Rasa, it was not an aesthetic exercise. It was a consecration. His words did not describe courage, they manufactured it, pressing it into the chests of readers who had forgotten what courage smelled like. Works like Kurukshetra, Urvashi, and Rashmirathi are not books, they are monuments hewn from the granite of collective destiny. Rashmirathi alone resurrected Karna from the footnotes of mythology and placed him at the very center of moral tragedy, making the question of righteousness ache with a freshness that still draws blood. He carried the dust of ancient battlefields on his tongue and the roar of the Ganga in his lungs. Nehru wept at his verses. Parliament fell silent when he read. India named him Rashtrakavi, the poet of the nation, and it was the single most honest title the republic ever conferred. In the grand cathedral of Hindi literature, Dinkar is not a pillar. He is the foundation stone.

Paired Painting
Vyasa Dictating the Mahabharata to Ganesha
This deeply revered scene depicts the monumental collaboration between the sage Vyasa and the elephant headed deity Ganesha, capturing the moment when the epic Mahabharata was first committed to writing. According to sacred tradition, Vyasa sought a scribe of extraordinary intellect who could capture the vast and profound verses of the epic without pause. Ganesha agreed on the singular condition that Vyasa never halt his recitation. In this sublime artwork, the sage sits in deep contemplative focus under the shade of a sacred tree, dictating with gentle authority, while Lord Ganesha uses a broken tusk and a magnificent quill to swiftly transcribe the verses onto sacred manuscripts. The serene landscape in the background echoes the timeless majesty of their divine endeavor, reminding us of the spiritual devotion and sacred pact that brought humanity its greatest epic.
Open the viewer →
If this held you
Chosen for their rasa and their register, not their popularity. Each one carries some part of what Avakash Wali Sabhyata carries.