
खुल गई नाव
Khul Gai Naav
Sachchidananda Hirananda Vatsyayan 'Agyeya'
4 verses · ~6 lines · 1 min
№ MMXXVI
RACHNA · A LIVING ARCHIVE
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MM · XXVI

Karuna
Bandi Aur Vishwa
Sachchidananda Hirananda Vatsyayan 'Agyeya'3 verses · ~1 min
मैं तेरा कवि! ओ तट-परिमित उच्छल वीचि-विलास! प्राणों में कुछ है अबाध-तनु को बाँधे हैं पाश! मैं तेरा कवि! ओ सन्ध्या की तम-घिरती द्युति कोर! मेरे दुर्बल प्राण-तन्तु को व्यथा रही झकझोर!
मैं तेरा कवि! ओ निशि-विष-प्याले के छलके रिक्त! परवशता के दाह-नीर से मेरा मन अभिषिक्त! मैं तेरा कवि! ओ प्रात:तारे के नेत्र, हताश! मेरा भी तो हृत-वैभव से पूर्ण सकल आकाश!
मै तेरा कवि! ओ कारा की बद्ध अबाध विकलते! उर पीड़ा-निधि, पर आँखों से आँसू नहीं निकलते!
इति
The Poet
Sachchidananda Hirananda Vatsyayan 'Agyeya'
1911 · 1987
Sachchidananda Hirananda Vatsyayan, universally known by his pen name Agyeya, completely rewired the circuitry of modern Hindi literature. Born in 1911 in a British archaeological camp in Uttar Pradesh, his life was as fiercely untraditional as his prose. Before he became the architect of the Prayogavaad (Experimentalism) movement, he was an active revolutionary who spent four years in British colonial prisons for attempting to help Bhagat Singh escape. In those prison cells, he began drafting Shekhar: Ek Jivani, a psychological novel that shocked the literary establishment with its unapologetic exploration of the individual ego. He rejected the prevailing romanticism of the era and instead assembled the Tar Saptak series, bringing together a new generation of poets who wrote in free verse about alienation, intellect, and the fractured modern psyche. He won the Sahitya Akademi Award in 1964 and the Jnanpith Award in 1978. Agyeya was a novelist, a combatant officer in World War II, a journalist, and a profound existential thinker. He gave Hindi literature the vocabulary to interrogate the inner self without the comfort of traditional morality.

Paired Painting
Yogamaya Escaping from Kamsa
In the deep shadows of a prison cell in Mathura, the divine drama of liberation unfolds with breathtaking urgency. The tyrant Kamsa, consumed by dread and arrogance, lunges backward in sheer terror as the celestial goddess Yogamaya slips from his grasp. Bathed in a radiant, heavenly halo, the divine feminine ascends into the night sky, her multi armed form a symbol of cosmic illusion and ultimate truth. Below, Vasudeva and Devaki stand with hands joined in reverent prayer, their faces illuminated by the soft, ethereal glow of grace amidst captivity. Raja Ravi Varma masterfully captures this pivotal mythological threshold, where mortal tyranny shatters against the luminous expanse of the divine.
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Chosen for their rasa and their register, not their popularity. Each one carries some part of what Bandi Aur Vishwa carries.